Is it true that what man calls the “future” is but a mere result of his ability to recall the memories of the previous condition that is imprinted in his brain? Is it not the common knowledge of all, particularly those who live within the equatorial regions, that we experience day and night alternately every day? Obviously, it is the very fact that after the morning comes the afternoon, and then comes the night, after which we have the morning again and so on, that has caused these constantly changing routines to be so strongly recorded as our memory. And it is this very fact too that makes it very easy for us to recall at any time the presence of the “sequenced conditions.” The fact that we have quite often kept saying such words as “later,” “after that,” “tomorrow,” is proof enough that those conditions are so well preserved in our brains as impressions that we find it very easy to recall them. Thus, it is very natural if we insist that such things as “the future” or “tomorrow” do exist. As such, it could thus be said that all those plans for tomorrow are but an imagination added to the outcome of the recollection of “the presence of tomorrow.”
If, for instance, we say that we are going to New York City tomorrow, what actually occurs is that an imagination is being created at present of our going there tomorrow. This is so because our idea that there is “a tomorrow” has already been recorded in our brain, and we can recall it. However, since conditions keep changing and we continue to exist, we inevitably pass the night condition. During the time we are in our night condition, we tend to condition ourselves for our sleeping condition. Eventually, we arrive at our morning condition, that is, the time set for us to leave for New York. This is something that we experience daily in our life. Nevertheless, because we have the ability to recall the custom of having a tomorrow, we can at that time imagine what we expect to ensue the next day. Obviously, all these have been made possible because we are able to recall the memories that had once been stored in our brain, or we have been able to condition our selves into a position where we can relate our thoughts to the memories stored in our brain. In sum it could then be said that all those talks about “the past” and “the future” have been made possible only because “previous conditions” have left traces in our brain, which at the time of their “recollection” has enabled us to feel all “the past” that we had once gone through, and all “the future” following it.
Denying all the premises proposed above would not only imply that we are experiencing two different times simultaneously, i.e. the past and the present, but also contradict our own feeling of existence that we are constantly living in the present.